Thursday, December 19, 2019

Politics Of Sexuality And Materialism - 1739 Words

Lauren Grossmann POLSCI 496 Brandwein 22 September 2014 Politics of Sexuality and Materialism In 19th century America, the White Anglo-Saxon Protestant woman existed in a domestic sphere where her role as a mother was her primary function in society. These women were to exist in the Cult of True Motherhood and not break off outside the bounds of being pious, submissive, pure and domestic. When women were confronted with the idea of expressing sexuality, it came into conflict with the status quo of society and threatened the idealized role of women at the time. As William Action stated, â€Å"the best mothers, wives, and managers of households, know little or nothing of sexual indulgences. Love of home, children, and domestic duties are the only passions they feel†. American society constructed a specific ideology surrounding the repression of women sexuality such as Nymphomania, the Voluntary Motherhood Movement and the Anti-Miscegenation in order to protect the ideology of the Cult of True motherhood and preserve the white Anglo-S axon protestant dominance in American society. The belief in the nineteenth century was that men and women existed in separate spheres and that while the male domain was the public sphere, women existed in the private domestic sphere. As industrialization paved way into America, urbanization forced men to be the primary economic factor of the family; the mother’s primary function was to be the best mother. â€Å"The development of urban industrialShow MoreRelatedA Marxist Evaluation Of Feminism And Gender Equality Essay1572 Words   |  7 Pagesincarnation to its liberal form, we have to broaden the scope of its reference to the whole of the political spectrum (Power p.13). 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Producing a scrutinizing discourse that would reaffirm difference and police actions, culturally defining expectations of gender and race, â€Å"sexuality is seen as a primary locus of power in contemporary society, constituting subjects and governing them by exercising control through their bodies.† (Weedon, 115). Viewing feminism as allowing for space in which to challenge the existing power structures

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